Islamic Law from Quranic Perspective

Muhammad Taqi Misbah Yazdi, an iranian cleric and scholar has written an informative article about Islamic Law from Quranic perspective. This paper is an attempt to partially delineate the salient features of Islamic law from a Qur'anic perspective. It seeks to clarify that every human society necessitates that there exist a system of rules without which there can be no public order but chaos. It also shows that in Islam, there is no separation of religion from morals, worldly affairs and from politics.

 Islam is an all-embracing religion consisting of a set of laws and injunctions which are requisite for the establishment of an ideal society. Therefore, all the laws and injunctions which are of a practical character and which should be applied to human society can be subsumed under the general rubric 'law.' The paper continues by discussing the sources of Islamic law and its goals.

Imam Mahdi, We Await You

The Amazing Qur'an

By  Dr. Gary Miller

Introduction

One thing which surprises non-Muslims who are examining the book very closely is that the Qur'an does not appear to them to be what they expected. What they assume is that they have an old book which came fourteen centuries ago from the Arabian Desert; and they expect that the book should look something like that - an old book from the desert. And then they find out that it does not resemble what they expected at all. Additionally, one of the first things that some people assume is that because it is an old book which comes from the desert, it should talk about the desert. Well the Qur'an does talk about the desert - some of its imagery describes the desert; but it also talks about the sea - what it's like to be in a storm on the sea.

Merchant Marine

Some years ago, the story came to us inToronto about a man who was in the merchant marine and

Signs of Prophet Mohammad in the Torah and the Bible. Part 6

Edoardo Agnelli

 

Imam Hasan (A.S.)

Imam Hasan (A.S.) the Leader of the youth in Heaven was born in the holy city of Medina on 15th Ramadhan in third year after Hijrah. He was one of the two persons in whom the progeny of the Holy Prophet of Islam (S.A.W.) was limited. He was one of the four persons through whom the Holy Prophet of Islam (S.A.W.) made the contest of prayer (Mubahila) with the Christians of Najran.

Signs of Prophet Mohammad in the Torah and the Bible. Part 5